Namaskar to that mother who is the destroyer of the bondage. Similarly the Bhagavad Gita mother feeds me with wisdom of Karma Yoga in the beginning stages, wisdom of Upasana Yoga in the middle stages and in the later stages, and also wisdom of Jnana Yoga, really solid food, when one is substantially grown up. Right food at the right time the child does not know but the mother knows and out of compassion feeds the child appropriately. The mother knows what type of food is to be given when liquid food in the beginning, semi-solid food when the baby is old and solid food on growing up. Biological mother, nurses the child beautifully, by feeding the right material food at the right stage, will nourish the material personality.В Similarly, the Bhagavad Gita mother, by feeding one with the food of wisdom, will nourish the inner personality. Madusudana Saraswathi is calling Bagavad Gita as Amba! Mother. a) Mahabharata namaskara вЂ“ shloka 7 b) Gita namaskara вЂ“ shloka 1 c) Vyasacharya namaskara вЂ“ shloka 2 d) Krishna namaskara вЂ“ shlokas 3,4,5,6,8,9.The teaching belongs to Krishna while Vyasa is just a reporter as it were. In these verses the Acharya offers Namaskarams to Mahabharatam (for it is the greatest book), Bhagavad Gita (looking upon Gita as mother Saraswati the embodiment of wisdom), Vyasacharya (the author of Mahabharatam and therefore the author of Gita also), and Krishna (who gives the Gita teaching to Arjuna). Before starting the actual Gita we study of the nine verses of Dhyana Sloka written by this acharya. It is a very famous commentary on the Gita.

The name of his commentary is called Gudhartha Dipika, a lamp which illumines the hidden and deeper meanings of the Bhagavad Gita. The prayer verses were written by a great acharya by name Madhusudana Saraswati before he wrote his commentary on the Bhagavad Gita. You know Bhagavad Gita is part of Mahabharata but these prayer verses are not from Mahabharata. The purpose of studying the prayer verses is to invoke the grace of the Lord so that we can successfully complete the study of the Bhagavad Gita. I salute Sri Krishna, the world-teacher, son of Vasudeva, the destroyer of Kamsa and Chanura, the supreme bliss of Devaki!Д®xplanation: Gita Dhyanam is like a prayer.All the UpanishadsВ are the cows the milker is Krishna the cowherd boy, Partha (Arjuna), is the calf men of purified intellect are the drinkers the milk is the great nectar of the Gita.Salutations to Lord Krishna, the Parijata or the Kalpataru or the bestower of all desires for those who take refuge in Him, the holder of the whip in one hand, the holder of the symbol of divine knowledge and the milker of the divine nectar of the Bhagavad Gita!.Salutations unto thee, O Vyasa, of broad intellect and with eyes like the petals of a full-blown lotus, by whom the lamp of knowledge, filled with the oil of the Mahabharata,В has been lighted!.O Bhagavad Gita,В with which Partha was illumined by Lord Narayana Himself, and which was composed within the MahabharataВ by the ancient sage, Vyasa, O Divine Mother, the destroyer of rebirth, the showerer of the nectar of Advaita, and consisting of eighteen discourses-upon Thee, O Gita,В Oaffectionate Mother, I meditate!

Vasudevasutaб№Ѓ devaб№Ѓ kaб№ЃsacДЃnЕ«ramardanaб№Ѓ |ДevakД«paramДЃnandaб№Ѓ kб№›Е›б№‡aб№Ѓ vande jagadgurum || 5 || PДЃrtho vatsa sudhД«rbhoktДЃ dugdhaб№Ѓ gД«tДЃmб№›taб№Ѓ mahat || 4 ||

Sarvopaniб№Јado gДЃvo dogdhДЃ gopДЃlanandanaбёҐ | Yena tvayДЃ bhДЃratatailapЕ«rб№‡aбёҐ prajvДЃlito jГ±ДЃnamayaбёҐ pradД«paбёҐ || 2 || Namostu te vyДЃsa viЕ›ДЃlabuddhe phullДЃravindДЃyatapatranetra | VyДЃsena grathitДЃб№Ѓ purДЃnamuninДЃ madhyemahДЃbhДЃratam |ДЄdvaitДЃmб№›tavarб№Јiб№‡Д«б№Ѓ bhagavatД«maб№Јб№ДЃdaЕ›ДЃdhyДЃyinД«mДЄmba tvДЃm anusandadhДЃmi bhagavadgД«te bhavadveЕ›iб№‡Д«m || 1 ||

Om pДЃrthДЃya pratibodhitДЃб№Ѓ bhagavatДЃ nДЃrДЃyaб№‡ena svayaб№Ѓ

Srimad bhagavad gita prabuhada